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Showing posts with label JP2 the Great. Show all posts
Showing posts with label JP2 the Great. Show all posts

Monday, March 28, 2011

Family: please pray for BamBam this week ...

... as he'll make his First Holy Communion on Saturday, April 2nd at 9:00 a.m.

April 2nd is the anniversary of Venerable John Paul the Great's death ... and since we named the little guy for him, it's a very auspicious day for him!

Here is an excerpt from what Pope JohnPaul II wrote in 1994 in a letter to children, during the Year of the Family:


Dear friends, There is no doubt that an unforgettable meeting with Jesus is First Holy Communion, a day to be remembered as one of life's most beautiful.  


The Eucharist, instituted by Christ at the Last Supper on the night before His passion, is a sacrament of the New Covenant -- the greatest of the sacraments. In this sacrament, the Lord becomes food for the soul under the appearances of bread and wine.  Children receive this sacrament solemnly a first time -- in First Holy Communion -- and are encouraged to receive it afterward as often as possible in order to remain in close friendship with Jesus.
...
This event is usually commemorated in a family photo, so that it will not be forgotten. Photos like these generally remain with a person all through his or her life. As time goes by, people take out these pictures and experience once more the emotions of those moments; they return to the purity and joy experienced in that meeting with Jesus, the one who out of love became the Redeemer of Man.


For how many children in the history of the Church has the Eucharist been a source of spiritual strength, sometimes even heroic strength! How can we fail to be reminded, for example, of holy boys and girls who lived in the first centuries and are still known and venerated throughout the Church? Saint Agnes, who lived in Rome; Saint Agatha, who was martyred in Sicily; Saint Tarcisius, a boy who is rightly called the "martyr of the Eucharist" because he preferred to die rather than give up Jesus, whom he was carrying under the appearance of bread.




For Catholics, FHC is a big deal and a wondrous gift, a major milestone along the child's path to Heaven!

He is very excited ... and a bit nervous ... so if you could please keep him in your prayers.  Please pray for our BamBam, especially to his patron, Venerable John Paul the Great (soon to be beatified in Rome).

THANKS!
 

Thursday, August 26, 2010

Feast Day: Our Lady of Czestochowa

Our Lady of Czestochowa ... the patron of Poland and a favorite pilgrimage shrine for the man born in a small village nearby, a man who was born in an area of Poland where my Dad's family originated, a man who would become Pope John Paul the Great. 

Our Lady of Czestochowa is another reminder that God is in charge and prayers are amazingly, miraculously answered by our loving God.
Our Lady of Czestochowa, pray for us all!

When BamBam was just a few months old, I was blessed to be able to go on a peace pilgrimage with college students ... about 40 of us (including 3-month-old) piled on a bus for the overnight journey from Austria into southern Poland ... a trip I will never forget. 

Here is an article I wrote back five years ago about our visit to Jasna Gora:

It’s her eyes you notice first. Her eyes invite you to contemplate, to meditate, to pray. Her eyes are mysterious and yet open, sorrowful yet loving. These are the eyes of the icon known as “Our Lady of Czestochowa”.

John Paul II understood the power of this icon. As a boy growing up in Wadowice, the parish church had a life-sized version of the icon – a picture the young Karol prayer to after attending Mass. He had at least two copies of the Black Madonna in his private Papal apartments some 70 years later: one full-size version in his private chapel where he said his morning prayers and a smaller version near his desk in his private office. John Paul II arranged to stop at Jasna Gora and celebrate Mass on almost all of his six trips back to his homeland, ; his inability to visit imposed by the Communist regime who, as George Weigel explains in Witness to Hope, “didn’t want him working the crowd”.

Because of this icon, Jasna Gora is Poland's most important and revered Marian shrine among the numerous sites dedicated to Marian devotion throughout the country. In a country where Catholicism has been able to beat the Tartars and the Swedes, the Nazis and the Communists, this shrine is the focal point.

The shrine is part of the Monastery of Jasna Gora – Bright Hill. It shelters the miraculous icon of Our Lady, which is also known throughout the world as the “Black Madonna”. Housing a Basilica, museums, and the precious icon (in the Our Lady’s Chapel), Jasna Gora is a site of pilgrimage for millions of visitors each year.


Every night at 9:00 p.m., the final prayer is prayed and the icon is covered for the night. Poles at the Shrine are joined in prayer by Poles around the world in what has become known as the “Jasna Gora Appeal”. This Appeal was first prayed in 1954 for Poland and the freedom of the Primate, Stephan Wyszynski, who was imprisoned under the Stalinist regime.


The Appeal begins with the singing of the Polish Marian hymn, “Bogrodzica”. This hymn was the national anthem for many years. All then sing the appeal three times: “Mary, Queen of Poland, I stand before you, I am watching, I am on guard!” More prayers and intercessions follow and a final hymn is sung. During the final hymn, a silver plate is rolled down over the 4 x 2-1/2 foot image – this cover is over 300 years old – and the Sanctuary is closed for the evening.

As Polish people around the world join in this prayer it was a special blessing for me to be able to stand before “Our Lady of Czestochowa” on what would have been my father’s 75th birthday. I was able to pray for my father of Polish descent in front of the Queen of Poland. To pray in front of an icon my father had talked about when I was little.


The “Black Madonna” is steeped in mystery and miracles. Traditionally, the painting has been attributed to St. Luke, who painted the Madonna’s portrait on a table that Jesus had built. Art critics dismiss this, saying the icon is 5th or 6th century. Whoever painted the icon, and whenever it was done, doesn’t really matter. The fact remains that the venerated icon is many centuries old and has been protecting the Polish nation since it was brought to Czestochowa by Prince Vladislaus of Opole in 1382. Prince Vladislaus asked the Pauline Monks to build a monsatery and chapel to house the already revered icon.


This icon is more than just an ancient, mysterious painting. Many miracles, and the religious and patriotic spirit of Poland, are centered around this icon. The veneration of this icon, and the trust in the intercessions of “Our Lady of Czestochowa”, continues to bring the pilgrims – on foot, by car, by bus – from Poland and all the world. All come to venerate this lovely lady.

“Our Lady of Czestochowa” looks out at the viewer and her eyes mesmerize. She holds Jesus in her left arm and her right arm is raised, inviting us to meet and love her son. Jesus is also facing the viewer, but his eyes are turned elsewhere. He holds his right hand up in magisterial benediction while holding a book in his left hand. Both faces have a serious (almost sorrowful) but loving look. The icon invites you to prayer and contemplation, belonging to the group of Hodigitria icons, "she who indicates and guides along the road".

There is something which makes this icon even more dramatic. On Our Lady's right cheek are two slashes and a third horizontal cut. The neck of the image is marred by six additional scratches and there is another cut over her right eye. These are marks that were left when the image was stolen by a group of robbers on Easter Sunday, 1430. A gang of Bohemians, Moravians and Silesians, stole the painting, tearing-off the valuable votive offerings and slashing the image that looked back in sorrow as they desecrated the holy image. When the Pauline monks found the discarded image, they brought it to Krakow and had it repainted, leaving the slash marks as a reminder of the barbaric act of near-destruction.  On every rendition of this Black Madonna, these "war wounds" are always a noticeable feature.

Because of this desecration, and subsequent attacks by warring factions, the monks built a fortress around their monastery. A fortress that repelled invaders for centuries and protected the art works and precious objects given by the faithful for prayers answered. The walls of the Our Lady Chapel, where the icon is enthrnoned above the altar, are covered with amber and coral beads – thanksgivings from the faithful. Other walls of this side chapel are covered with crutches, canes and silver votives. The Pauline Monks keep these items in trust as they are thanksgiving offerings given to Our Lady.

A beautiful museum houses many of these offerings, as well as some being incorporated into the “dresses” that the icon wears. Our Lady has seven dresses made from precious jewels, velvet and silver and gold donations. In addition, the altar that surrounds the icon is made of silver and black marble – built through donations of the faithful. A gold rose is permanently displayed on Our Lady’s altar – a gift of Pope John Paul II during his first papal visit to Czestochowa in 1979. Additionally, a golden heart, emblazoned with the words “Totus Tuus”, is another gift of the Polish Pope to the Queen of Poland after the unsuccessful attempt on his life in St. Peter’s Square in 1981.


“Our Lady of Czestochowa” was enthroned as “Queen of Poland” in 1716 by Clement XI. From 1795 till 1915, a period of 120 years, Poland disappeared from the map of Europe – it was consumed by Austria, Prussia and Russia. During this unhappy period, Jasna Gora became the rallying point of the Polish nation and the icon became a pledge for a free Poland.

Poland and her people have turned to “Our Lady of Czestochowa” for help from invaders – such as the “miracle of Vistula”. In 1920, the Russians stood on the banks of the Vistula River, ready to conquer Warsaw. The entire Polish nation prayed to the “Black Madonna” for deliverance, while thousands traveled to the Shrine to beg her for victory. On September 15, 1920, the Feast of the Assumption (in the old calendar), the outnumbered Poles reigned victorious, pushing the Russians back to their homeland.


The irrepresible Polish Catholic culture has meant that Jasna Gora as a rallying point continued through the history of Poland. When Poland was occupied by Germany during World War II, the Poles turned to Jasna Gora. When Poland was occupied by the Communists during the post-War era, the Poles turned to Jasna Gora. When a Polish Pope was elected, the Poles turned to Jasna Gora to thank Our Lady. When the Communist-led government fell in 1989, the Poles came to Jasna Gora by the hordes to again thank their Queen for her intercessory prayers.


Today, this monastery is still operated by the Pauline monks who are entrusted with the care of this symbol of Poland’s Catholicism. Sitting high above the city of Czestochowa, this monastery is a beacon for the faithful, for the pilgrims who come to pray and attend the various services held within the shrine. This is the center of Poland’s catholicism. This is Jasna Gora!


Friday, April 30, 2010

Feast Day: St. Pope Pius V ... protector of the Congregation of the doctrine of the Church

We finish off April with yet another Dominican saint (I think they're following us!).  St. Pope Pius V, born in 1504, entered the Dominicans at 1518.  Taking the name Pius when he was elected pope in 1566, Pius carried out many of the reforms promulgated at the Council of Trent.  He oversaw completion of the Roman catechism, cheered on Christians in the fight with the Turks that culminated in the Battle of Lepanto, and spread devotion to the Madonna of the Rosary (this link will take you to Women for Faith & Family's website page where they explain this painting by Lorenzo Lotto):


May the apostolic zeal, the constant pursuit of holiness, and the love of the Virgin, which characterized the life of Saint Pius V, stimulate all.
Venerable Pope John Paul II


Thursday, February 11, 2010

Feast Day: Our Lady of Lourdes!

Enough with the snow ... let's party! 

We're on day seven of the Blizzard of 2010 ... no more snow in the forecast for today, but so much on the ground that we're still on snow days.  But that's ok, especially as today is an especially important feast day for me and mine:  the Feast of Our Lady of Lourdes.

Dh and I met at a school named Our Lady of Lourdes ... the family has taken two pilgrimages to visit the Shrine in Lourdes, France ... my maternal great-grandfather is from a small village just above Lourdes ... and whenever we really need to pull out the stops for a prayer intention, we often do a novena to Our Lady of Lourdes!


Hail Mary, poor and humble Woman, Blessed by the Most High! Virgin of hope, dawn of a new era, We join in your song of praise, to celebrate the Lord’s mercy, to proclaim the coming of the Kingdom and the full liberation of humanity.

Hail Mary, lowly handmaid of the Lord, Glorious Mother of Christ! Faithful Virgin, holy dwelling-place of the Word, Teach us to persevere in listening to the Word, and to be docile to the voice of the Spirit, attentive to his promptings in the depths of our conscience and to his manifestations in the events of history.

Hail Mary, Woman of sorrows, Mother of the living! Virgin spouse beneath the Cross, the new Eve, Be our guide along the paths of the world. Teach us to experience and to spread the love of Christ, to stand with you before the innumerable crosses on which your Son is still crucified.

Hail Mary, woman of faith, First of the disciples! Virgin Mother of the Church, help us always to account for the hope that is in us, with trust in human goodness and the Father’s love. Teach us to build up the world beginning from within: in the depths of silence and prayer, in the joy of fraternal love, in the unique fruitfulness of the Cross.

Holy Mary, Mother of believers, Our Lady of Lourdes, pray for us.
Amen.

So, on this snow-day, we'll head to Mass this morning (maybe even get in some Confessions) and we'll make Clafouti tonight.  Clafouti is a wonderful custard/souffle kind of dessert that is made with cherries (which we don't have) so we'll make it with blueberries (which we do have ... and since blue is Our Lady's color, this is more appropriate anyway!).

Holy Mary, Mother of believers, Our Lady of Lourdes, pray for us!

Tuesday, February 2, 2010

Review: Divine Mercy - A Guide from Genesis to Benedict XVI

Have I found the perfect book for Lenten meditations!
Divine Mercy - A Guide from Genesis to Benedict XVI is just the right blend of philosophy, theology and lovely writing to make this a great book for meditative reading during Lent.

The author, Robert Stackpole (a theology professor at Redeemer Pacific College and Director of the JP2Institute of Divine Mercy), is not just an "expert" on the Catholic Church's teachings on Divine Mercy; he is also on-fire with the belief in God's Mercy and wants to share this faith and knowledge with his reader.  This is clear on every page of this opus.

What is Divine Mercy?  Here's how Stackpole defines it:

Divine Mercy, therefore, is the form that God's eternal love takes when He reaches out to us in the midst of our need and our brokenness.  Whatever the nature of our need or our misery might be -- sin, guilt, suffering, or death -- He is always ready to pour out His merciful, compassionate love for us, to help in time of need.

Stackpole builds a secure foundation for his belief in Divine Mercy by starting with scripture; from Genesis through Revelations, he explains all the occurrences of Divine Mercy as well as the meaning for this great gift from God to humble humanity. 

Once the scriptural base is dealt with, Stackpole than turns to the lives of the saints -- primarily fathers and doctors of the Church -- to elucidate the Catholic teachings on Divine Mercy.  Saints Augustine, Bernard of Clairvaux, Thomas Aquinas, Catherine of Siena, Francis of Assisi, John Edues, Margaret Mary Alacoque, Alphonosus Liguori, Therese of Lisieux and Blessed Dina Belanger of Quebec are the Catholic Church's more prolific writers/explainers of Divine Mercy.  Stackpole clearly and completely describes the saints' lives, works and beliefs regarding Mercy. 

Of course, no book about Divine Mercy would be complete without explaining St. Faustina Kowalska's private revelations and John Paul the Great's teachings on his fellow Pole's writings.  Thanks to John Paul the Great, the Catholic world has the opportunity to celebrate Divine Mercy on the Sunday following Easter (this year, April 11th).  

Stackpole concludes this updated edition by including Pope Benedict XVI's many teachings on God's Mercy.  Stackpole summarizes these pontifical teachings by the message that all Catholics, particularly the young, must be "heralds" of the message of God's mercy and love to ALL mankind.  

I particularly like that at the end of each chapter, the author includes study questions -- which help me focus on the important points of the writings -- and then concludes with a discussion starter, or I would say, a "meditation question".  These discussion starters make me look deeper than the writings ... into myself and my relationship with God ... to help steer me toward a greater love of God, my Church and be able to "preach the good news to the Nations".

Highly recommend this for high-schoolers and older, particularly during Lent, who want to deepen their understanding of exactly WHY Jesus died on the Cross and what it means for each of us today.

This review was written as part of the Catholic book Reviewer program from The Catholic Company (where I received a free copy of Divine Mercy with the promise to write a truthful review). Visit The Catholic Company to find more information on Divine Mercy: A Guide from Genesis to Benedict XVI and to purchase the resources mentioned in this review.

Stackpole, Robert -- Divine Mercy: A Guide from Genesis to Benedict XVI. 2009. Marian Press (Stockbridge, MA). ISBN: 978-1-59614-208-4. paperback 275 pages.